No Hell for Pope Francis

Once again, Pope Francis the False Prophet is at it again. Frankie the Fakesymbolizes the betrayal of Christendom and the sacred teachings of Jesus Christ. He is the perfect disciple of Satan as this wicked world rapidly achieves an evil Zion that stretches across the planet. Ever since Cain killed Able the depraved nature of a fallen species has flourished over the righteous choices of free will. Billions of deaths have occurred as murder became the universal instrument of human destruction by all barbarians, from every era of history. Now this deceptive Pharisee Judas announces that "Bad souls “are not punished,” Pope Francis is quoted, “those who do not repent and cannot therefore be forgiven disappear. There is no hell, there is the disappearance of sinful souls.”

Well, if there was ever a Pontiff that rejected repentance, Francis is the embodiment of this new age of hedonism. The popular Debunking the myth of hell is expressed by Carol Meyer in The National Catholic Reporter.

"I don’t care if scripture mentions hell or Jesus talked about it, if saints had visions of it, or if it’s a time-honored Catholic teaching. It simply can’t be justified on any level. We have no proof of its existence. It doesn’t work as a preventative for wrong. Fear is the lowest form of motivation in moral development, and has probably been more the cause of the terrible crimes of humanity than any deterrent. People laugh and joke about burning in hell and draw cartoons about it, but almost no one takes it seriously."

One can easily see Pope Francis agreeing that hell is a caricature of fear, no matter what Jesus Christ aforementioned on the condemnation for sin. Why be surprised, since the Socialist Pope rejects our Savior for the teaching of the Marxist secularists.

By disavowing the nature of an immoral soul, the entire purpose of divine creation is denied by this heretic. The consequence from the reputation in the Gospels of Jesus, results in a rejection in the entire New Testament message.

For the self absorbed and narcissistic indulgent, such a refutation offers only empty gratification and ultimate social relativism. The state of world affairs is beyond salvation when the gift of redemption is rejected.

The Catholic Church has always been preoccupied with its own political power. Such a departure from intellectual scholarship and tenets founded upon spiritual canons of the Gospels has harmed the spreading of the testaments and the covenant, between God and man.

Papal doctrines and dogmas have fallen short of the literal word of the Father, Son and Holy Spirit. The Apostolic church has maintained traditional precepts formally adopted in the Nicene Creed. Accepting Jesus Christ as the Messiah as the complete fulfillment of the prophecies in the Old Testament is fundamental to the faith.

Such historic basic recognitions within the Eastern Church and most Protestant Dominations share this belief with the Latin Church. However, variances about the character of our created spiritual being, illustrates that reason alone is unable to achieve pure perfection in the knowledge of the metaphysical composition and immortality of the soul.      

Pope Francis admissions are most disturbing on a cardinal level. In order to counter these charges against sacrilege, the Vatican issued a denial. Don’t trust report that Pope Francis denied reality of hell.

“What is reported by the author in today’s article is the result of his reconstruction, in which the literal words pronounced by the Pope are not quoted. No quotation of the aforementioned article must therefore be considered as a faithful transcription of the words of the Holy Father.”

Scalfari, a self-proclaimed atheist, is the founder and former editor of Italian leftist newspaper La Repubblica. In an article published on the site March 29, Scalfari claims that Pope Francis told him, “hell doesn’t exist, the disappearance of the souls of sinners exists.”

Scalfari’s fifth meeting with Pope Francis, it is not the first time he has misrepresented the Pope’s words following a private audience."

If the remarks attributed to Francis by Scalfari are so misleading, why has he been granted all these interviews? Let's not distract from the essential reality, that the sympathies and alliance between Pope Francis and the worshipers of Baal who make up the New World Order are the embodiment of demons in the service of Beelzebub.

Christians of every denomination share a basic belief in the salvation from the crucifixion of the Lamb of God. For those who do not accept HIS sacrifice, what would be the point of accepting the grace of redemption? If one rejects the promise of eternal life, it would be much easier to deny the punishment of hell.

For a list of reasons for scorning the torture of hell, read Why is the idea of eternal damnation so repulsive to many people? Pope Francis in not a spiritual Pontiff. He is an apparatchik of his fellow travelers. His pronouncements deny The Theology Of Hell And Damnation. For A Defense Of The Traditional Christian Doctrine Of Hell, listen to the presentation by Dr. Scott M. Sullivan.

Jorge Mario Bergoglio has committed more damage to Christianity and especially to the Catholic Church than any other Bishop of Rome. The Heresy Charges Against Pope Francis are an unprecedented condemnation in modern times.

A list of Heresy charges follows:

"Last September, a group of 62 clergy and lay scholars took the rare step of presenting Pope Francis with a “Filial Correction,” charging him with permitting the spread of seven heresies, at least by omission, about marriage, the moral life, and the reception of the sacraments.

The filial correction, in the form of a 25-page letter, was delivered to the Pope at his Santa Marta residence on August 11, 2017. No similar action has taken place within the Catholic Church since the Middle Ages, when Pope John XXII was admonished for errors which he later recanted on his deathbed.

Expressing “profound grief” and “filial devotion,” the group of clergy and lay scholars “respectfully insist[ed]” that Pope Francis condemn the heresies that, in their view, he has directly or indirectly upheld, and that he teach the truth of the Catholic faith in its integrity.

The initiative provoked admiration and consternation among Catholics and drew considerable attention in secular media outlets — including the AP, BBC, CNN, Fox News, Drudge Report, Huffington Post, and Daily Mail.

The number of signatories quickly grew to 250 scholars, some from prominent institutions around the world. Pope Francis has issued no response. (Ibid.)"

Whatever the accuracy or lack thereof, the sentiments of Pope Francis are consistently erratic. If this is the reputation of the hellfire method of Papal Infallibility, the Church needs to bring back Pope Benedict XVI and relegate Francis to a retreat. Since Hades does not exist for this heretic, his sinful soul will just disappear.

This Controversial Pope Francis Marks Five Years At Helm Of Catholic Churchoutlines some of the highlights.  

"During a visit to Bolivia in 2015, he described unbridled capitalism as the “dung of the devil,” condemned the impoverishment of developing countries by the world economic order and apologized for the church’s treatment of native Americans. His departure from some Church precepts on family and social issues has roiled the mainly conservative Catholic hierarchy. In Sep 2016 four cardinals issued a formal correction of views the pope had expressed in his Amoris Laetitia. In Sep 2017, more than 60 Catholic scholars signed a document that alleged that Pope Francis had committed seven heresies regarding his teachings on divorce and remarriage and moral relativism. For conservatives, the pontiff’s announcement in 2015 that priests around the world would be allowed to forgive the “sin of abortion” during a “year of mercy” from Dec 8, 2015, ranked as virtually unforgivable. The pope did hew to Catholic dictates when he described birth control as a sin, but stepped back from it with the view that Catholics need not reproduce “like rabbits.” The liberation theology movement gained strength in Latin America during the 1970s, according to Encyclopedia Britannica. Because of their insistence that ministry should include involvement in the political struggle of the poor against wealthy elites, liberation theologians were often criticized inside and outside the Catholic Church as naive purveyors of Marxism and advocates of leftist social activism. By the 1990s the Vatican, under Pope John Paul II, had begun to curb the movement’s influence through the appointment of conservative prelates in Brazil and elsewhere in Latin America. Prior to the 2013 papal conclave, Pope Francis had served as both archbishop and cardinal in Argentina for more than 12 years. He was the first citizen from the Americas, the first non-European and first Jesuit priest to be named pope."

As they say for the rest of the story, the souls of his leftist followers are already condemned. Remember what J.P. Sartre said "Hell is -- other people!"

SARTRE - April 3, 2018

Read the entire article on the Solitary Purdah archives

There are answers if you know where to look for them JOIN the Faith in Jesus Network

Catholic Church based upon Roman vs Anglo Saxon Law

There are answers if you know where to look for them JOIN the Faith in Jesus Network

Whatever you think or believe about the Catholic Church, the latest dust up between the current Pontiff and Donald Trump may seem trite, but actually reveals a fundamental difference in the meaning of being a Christian. When Pope Francis Suggests Donald Trump Is ‘Not Christian’, such a troubling account reported in the New York Times, should alarm believers and non-believers alike. An integral part of this issue must acknowledge a startling distinction on the bases of law and how it relates to the concept of a Christian Church.

Geoffrey Grider writes in THE POPE RECOGNIZES NO SALVATION OUTSIDE OF THE ROMAN CATHOLIC SYSTEM.

“Pope Francis gave a sermon on June 25th in Rome, where he dispelled any and all lingering doubt about how the Vatican views worldwide Christianity. Francis once again declared his unshakable belief that the Roman Catholic Holy Mother Church – the very same one mentioned in Revelation 17 & 18 as the ‘Whore of Babylon’ – is the one and the only church. Listen to Pope Francis as he tells you in his own words exactly what he thinks of all Christian churches outside of the Roman Catholic Church:”

Well, do yourself a service and investigate the true background and ideological temperament of Pope Francis the False Prophet. The dichotomy set forth by this pontiff that only an obedient Catholic can be a real Christian has a long history with the Roman Latin Church. Much of this ritual of cathedral authority is guised in ecclesiastical platitudes of salvation through clerical absolution.

Nonetheless, the operational enforcement of the temporal power exerted by the Church, throughout the last two millenniums requires an understanding of the difference between Roman Law and English Law: Two Patterns of Legal Development. This account by Alan Watson argues from the perspective of the Canon Law tradition of the Catholic Church.

Compare this interpretation with that of Piyali Syam, who answers the question in WashULaw, What is the Difference Between Common Law and Civil Law?

“The main difference between the two systems is that in common law countries, case law — in the form of published judicial opinions — is of primary importance, whereas in civil law systems, codified statutes predominate.”

It is noted that Watson prefers the model followed by the religious jurisprudence foundations for their influence over political authority. Piyali Syam continues:

“The original source of the common law system can be traced back to the English monarchy, which used to issue formal orders called “writs” when justice needed to be done. Because writs were not sufficient to cover all situations, courts of equity were ultimately established to hear complaints and devise appropriate remedies based on equitable principles taken from many sources of authority (such as Roman law and “natural” law). As these decisions were collected and published, it became possible for courts to look up precedential opinions and apply them to current cases. And thus the common law developed.

Civil law in other European nations, on the other hand, is generally traced back to the code of laws compiled by the Roman Emperor Justinian around 600 C.E. Authoritative legal codes with roots in these laws (or others) then developed over many centuries in various countries, leading to similar legal systems, each with their own sets of laws.”

With establishing the clear linkage between the civil authorities claim of the Catholic Church grounded upon Roman law and custom, one needs to track the relative recent departure in defining the essence of the Church.

Turn to the Encyclopædia Britannica section, THE NATURE OF THE CHURCH, which provides a distinction that is often missed.

In 1965 the Roman Catholic theologian Marie-Joseph Le Guillou defined the church in these terms:

“The Church is recognized as a society of fellowship with God, the sacrament of salvation, the people of God established as the body of Christ and the temple of the Holy Spirit.”

The progress of Roman Catholic theology can be seen in the contrast between this statement and the definition still current as late as 1960, which was substantially the one formulated by the Jesuit controversialist Robert Cardinal Bellarmine in 1621:

“The society of Christian believers united in the profession of the one Christian faith and the participation in the one sacramental system under the government of the Roman Pontiff.”

Here lies the key to understanding the sympathies of the only Jesuit Pope, Francis. Even Catholic Answers acknowledges the following:

“There is a person sometimes called "the black pope," but his existence is not a secret and he does not have anywhere near as much power as the real pope. "The black pope" is a nickname given to the Father General of the Society of Jesus. "The black pope" does not have authority over anyone but Jesuits.”

Historically Jesuits were the equivalent of the storm troopers for the Roman Church. With the unprecedented selection of Francis, from the ranks of the Society of Jesus, you have the liberation theology ingredients and a celebrity heretic sitting on the chair of Peter.

If one strips out the secular appetite of Popes to enter the political arena, the humanism direction of the post Vatican II Church involvements would be tempered by the correct traditional doctrinal gospel of the New Testament.

The 1054 schism with the Eastern Orthodox Catholics had more to do with an adherence to Roman law authority of a political pontificate emperor, than theological differences.

“The eleventh-century reform in the Western Church called for the strengthening of papal authority, which caused the church to become more autocratic and centralized. Basing his claims on his succession from St. Peter, the pope asserted his direct jurisdiction over the entire church, East as well as West.”

This split forewarned of the eventual 95 Theses of Martin Luther. But before that fateful break which had significant doctrinal differences, the contribution of Thomas Aquinas needs to be recognized. E. B. F. Midgley writes in a scholar abstract in the Cambridge Journals, Natural law and the ‘Anglo-Saxons’—some reflections in response to Hedley Bull.

“I concentrated upon St. Thomas's discussion of the various kinds of law and especially upon the doctrine of eternal law which he brought to a certain perfection. In doing this, I was consoled by the view which I shared with Vincent McNabb that “it was always the thought of Aquinas never the history of that thought which seemed of greatest worth…” Indeed, given the incompleteness of so much of the discussion on the intellectual reconciliation of natural and divine law before Aquinas, it is arguable that McNabb was hardly exaggerating very greatly when he wrote that Aquinas's treatise on law in the Summa theologiae “would seem be the first great treatise ever written on law”.

Church abuses like the inquisition and the selling of indulgences cannot be condoned. Violations of natural law by church courts share similarities to a Roman Ceasar. The English tradition of “Common Law” and Aquinas’ foundations of developing the natural law legal underpinnings of individual rights is the exception.

The transition of restraint on a monarch as laid down in the Magna Carta, leads a path to the break with the Roman Papacy. Since the Catholic Church as an institution is actually a political entity, it should surprise no one that the Vatican is organized as a sovereign civil state.

One should not reject the theological precepts out of hand from two thousand years of Christian teachings. The gospels are timeless and are not subject to a live interpretation as the legal charlatans on the Supreme Court would have you believe.

However, the world is inescapable from its political interactions and the clergy is certainly entitled to enter the coliseum to do warfare. When Pope Francis condemns Donald Trump for not being a Christian, he is engaging in a bare knuckle brawl that often results in self induced bruises.

Political partisans can argue all day long if “The Donald” is a Methodist, a Presbyterian, neither or something else. What everyone should agree upon is that he is not a Jesuit.

The Scottish roots of Trump’s lineage have an influence of Anglo-Saxon Law - Extracts From Early Laws of the English. This contrast with the attitude of proclaimed infallibility as defined in,

 “As Vatican II remarked, it is a charism the pope "enjoys in virtue of his office, when, as the supreme shepherd and teacher of all the faithful, who confirms his brethren in their faith (Luke 22:32), he proclaims by a definitive act some doctrine of faith or morals. Therefore his definitions, of themselves, and not from the consent of the Church, are justly held irreformable, for they are pronounced with the assistance of the Holy Spirit, an assistance promised to him in blessed Peter."

Educated within this tradition of church history, one comes to know that few political positions out of the Vatican have very much to do with doctrines of faith and morals.

One can certainly maintain their faith in Catholic teachings, while rejecting the social liberalism and New World Order pronouncements of a fictitious Pope. America is based upon the tradition of English common law, not Roman imperial dictates.

SARTRE – February 23, 2016

Source

Catholic Church based upon Roman vs Anglo Saxon Law

There are answers if you know where to look for them JOIN the Faith in Jesus Network

Whatever you think or believe about the Catholic Church, the latest dust up between the current Pontiff and Donald Trump may seem trite, but actually reveals a fundamental difference in the meaning of being a Christian. When Pope Francis Suggests Donald Trump Is ‘Not Christian’, such a troubling account reported in the New York Times, should alarm believers and non-believers alike. An integral part of this issue must acknowledge a startling distinction on the basei of law and how it relates to the concept of a Christian Church.

Geoffrey Grider writes in THE POPE RECOGNIZES NO SALVATION OUTSIDE OF THE ROMAN CATHOLIC SYSTEM.

“Pope Francis gave a sermon on June 25th in Rome, where he dispelled any and all lingering doubt about how the Vatican views worldwide Christianity. Francis once again declared his unshakable belief that the Roman Catholic Holy Mother Church – the very same one mentioned in Revelation 17 & 18 as the ‘Whore of Babylon’ – is the one and the only church. Listen to Pope Francis as he tells you in his own words exactly what he thinks of all Christian churches outside of the Roman Catholic Church:”

Well, do yourself a service and investigate the true background and ideological temperament of Pope Francis the False Prophet. The dichotomy set forth by this pontiff that only an obedient Catholic can be a real Christian has a long history with the Roman Latin Church. Much of this ritual of cathedral authority is guised in ecclesiastical platitudes of salvation through clerical absolution.

Nonetheless, the operational enforcement of the temporal power exerted by the Church, throughout the last two millenniums requires an understanding of the difference between Roman Law and English Law: Two Patterns of Legal Development. This account by Alan Watson argues from the perspective of the Canon Law tradition of the Catholic Church.

Compare this interpretation with that of Piyali Syam, who answers the question in WashULaw, What is the Difference Between Common Law and Civil Law?

“The main difference between the two systems is that in common law countries, case law — in the form of published judicial opinions — is of primary importance, whereas in civil law systems, codified statutes predominate.”

It is noted that Watson prefers the model followed by the religious jurisprudence foundations for their influence over political authority. Piyali Syam continues:

“The original source of the common law system can be traced back to the English monarchy, which used to issue formal orders called “writs” when justice needed to be done. Because writs were not sufficient to cover all situations, courts of equity were ultimately established to hear complaints and devise appropriate remedies based on equitable principles taken from many sources of authority (such as Roman law and “natural” law). As these decisions were collected and published, it became possible for courts to look up precedential opinions and apply them to current cases. And thus the common law developed.

Civil law in other European nations, on the other hand, is generally traced back to the code of laws compiled by the Roman Emperor Justinian around 600 C.E. Authoritative legal codes with roots in these laws (or others) then developed over many centuries in various countries, leading to similar legal systems, each with their own sets of laws.”

With establishing the clear linkage between the civil authorities claim of the Catholic Church grounded upon Roman law and custom, one needs to track the relative recent departure in defining the essence of the Church.

Turn to the Encyclopædia Britannica section, THE NATURE OF THE CHURCH, which provides a distinction that is often missed.

In 1965 the Roman Catholic theologian Marie-Joseph Le Guillou defined the church in these terms:

“The Church is recognized as a society of fellowship with God, the sacrament of salvation, the people of God established as the body of Christ and the temple of the Holy Spirit.”

The progress of Roman Catholic theology can be seen in the contrast between this statement and the definition still current as late as 1960, which was substantially the one formulated by the Jesuit controversialist Robert Cardinal Bellarmine in 1621:

“The society of Christian believers united in the profession of the one Christian faith and the participation in the one sacramental system under the government of the Roman Pontiff.”

Here lies the key to understanding the sympathies of the only Jesuit Pope, Francis. Even Catholic Answers acknowledges the following:

“There is a person sometimes called "the black pope," but his existence is not a secret and he does not have anywhere near as much power as the real pope. "The black pope" is a nickname given to the Father General of the Society of Jesus. "The black pope" does not have authority over anyone but Jesuits.”

Historically Jesuits were the equivalent of the storm troopers for the Roman Church. With the unprecedented selection of Francis, from the ranks of the Society of Jesus, you have the liberation theology ingredients and a celebrity heretic sitting on the chair of Peter.

If one strips out the secular appetite of Popes to enter the political arena, the humanism direction of the post Vatican II Church involvements would be tempered by the correct traditional doctrinal gospel of the New Testament.

The 1054 schism with the Eastern Orthodox Catholics had more to do with an adherence to Roman law authority of a political pontificate emperor, than theological differences.

“The eleventh-century reform in the Western Church called for the strengthening of papal authority, which caused the church to become more autocratic and centralized. Basing his claims on his succession from St. Peter, the pope asserted his direct jurisdiction over the entire church, East as well as West.”

This split forewarned of the eventual 95 Theses of Martin Luther. But before that fateful break which had significant doctrinal differences, the contribution of Thomas Aquinas needs to be recognized. E. B. F. Midgley writes in a scholar abstract in the Cambridge Journals, Natural law and the ‘Anglo-Saxons’—some reflections in response to Hedley Bull.

“I concentrated upon St. Thomas's discussion of the various kinds of law and especially upon the doctrine of eternal law which he brought to a certain perfection. In doing this, I was consoled by the view which I shared with Vincent McNabb that “it was always the thought of Aquinas never the history of that thought which seemed of greatest worth…” Indeed, given the incompleteness of so much of the discussion on the intellectual reconciliation of natural and divine law before Aquinas, it is arguable that McNabb was hardly exaggerating very greatly when he wrote that Aquinas's treatise on law in the Summa theologiae “would seem be the first great treatise ever written on law”.

Church abuses like the inquisition and the selling of indulgences cannot be condoned. Violations of natural law by church courts share similarities to a Roman Ceasar. The English tradition of “Common Law” and Aquinas’ foundations of developing the natural law legal underpinnings of individual rights is the exception.

The transition of restraint on a monarch as laid down in the Magna Carta, leads a path to the break with the Roman Papacy. Since the Catholic Church as an institution is actually a political entity, it should surprise no one that the Vatican is organized as a sovereign civil state.

One should not reject the theological precepts out of hand from two thousand years of Christian teachings. The gospels are timeless and are not subject to a live interpretation as the legal charlatans on the Supreme Court would have you believe.

However, the world is inescapable from its political interactions and the clergy is certainly entitled to enter the coliseum to do warfare. When Pope Francis condemns Donald Trump for not being a Christian, he is engaging in a bare knuckle brawl that often results in self induced bruises.

Political partisans can argue all day long if “The Donald” is a Methodist, a Presbyterian, neither or something else. What everyone should agree upon is that he is not a Jesuit.

The Scottish roots of Trump’s lineage have an influence of Anglo-Saxon Law - Extracts From Early Laws of the English. This contrast with the attitude of proclaimed infallibility as defined in,

 “As Vatican II remarked, it is a charism the pope "enjoys in virtue of his office, when, as the supreme shepherd and teacher of all the faithful, who confirms his brethren in their faith (Luke 22:32), he proclaims by a definitive act some doctrine of faith or morals. Therefore his definitions, of themselves, and not from the consent of the Church, are justly held irreformable, for they are pronounced with the assistance of the Holy Spirit, an assistance promised to him in blessed Peter."

Educated within this tradition of church history, one comes to know that few political positions out of the Vatican have very much to do with doctrines of faith and morals.

One can certainly maintain their faith in Catholic teachings, while rejecting the social liberalism and New World Order pronouncements of a fictitious Pope. America is based upon the tradition of English common law, not Roman imperial dictates.

SARTRE – February 23, 2016

Source