There is a question—the asking of which—has been growing in
frequency over the past few years and is deserving of serious consideration.
Many sincere believers are in increasing measure pondering the relevancy and
legitimacy of the church. The dropout rate of most denominations today is or
should be sobering. Among evangelical and mainline churches today we are seeing
a 70% dropout rate of young people. Consider the following survey result as
reported by USA Today:
Seven in 10
Protestants ages 18 to 30 — both evangelical and mainline — who went to church
regularly in high school said they quit attending by age 23, according to the
survey by LifeWay Research. And 34% of those said they had not returned, even
sporadically, by age 30. That means about one in four Protestant young people
have left the church.
I realize
that one survey doesn’t tell the whole story. One of the considerations in this
instance is the attendance or membership behavior of those dropping out.
Obviously many of those who leave also return to the church sometime later so
for them this would constitute more of a hiatus from the church rather than a
true dropout. A term popularized by Mark Twain—among others—categorizes
how many of us respond when offered statistical evidence for an argument—“There
are lies, damn lies and statistics.”
Although we may differ in what we
believe concerning the exact numbers, few church-going believers today would
argue against the fact that there is definitely a breach in the dam with
respect to church attendance and membership. That the preponderance of this
leak is among our young people is also almost universally agreed to. If the
future of the church is in the younger generation, the church’s future is
certainly looking somewhat bleak.
Another interesting aspect of the
church’s numerical loss is the fact that it represents more of a rejection of
the institutional nature of the church itself rather than a rejection of the
Christian faith. Most of those leaving the church still believe in God and confess
Christ as their savior. The tragedy here is in so many failing to recognize the
imperativeness of the church for a believer’s attainment of the full stature
life in Christ. Salvation isn’t about avoiding hell and gaining heaven. It is
all about being conformed to the image of Christ. Jesus didn’t die—taking upon
himself the penalty of our sin—just to ensure our entrance to heaven. He died
that we might come into eternally the same relationship with the Father that he
has always enjoyed. Jesus died that the Father might have what he has from
eternity past always desired—many sons and daughters just like Jesus.
The fact that so many believers
today fail to comprehend God’s ultimate intention through Christ is an
indictment of the church’s enormous failure to proclaim the full gospel. When
the church presents the salvation experience as an end rather than as one’s commencement
of a journey leading to the full stature life in Christ, it is proclaiming a
false gospel. As a result we see many sincere followers of Christ falling away
from the church with a false sense of security believing they can continue in a
legitimate relationship with God sans the church. The fact is God created us in
a manner that our spiritual maturation absolutely depends on our righteous
relationship with the body of Christ. If we believe that we are going to
fulfill God’s eternal design for us without the church, we are woefully
deceived. Even as I write these words I am painfully aware that much of what
passes for church today is far from God’s intentions for it. That fact
notwithstanding, we are not relieved of our responsibility to become part of
the company of the committed.
We are not going to be able to
stand before God in that Day of Judgment and excuse our failure to live out the
transformational life in Christ through the body. If you are part of a
fellowship which fails to proclaim a full gospel and teach the true biblical
realities of the body of Christ, then find one that does. If you can’t find an
authentic New Testament church then join with others of like mind and become
the church. For additional help in understanding the true nature of the church
please see my articles at www.http://hispresenceonline.org entitled “How Do You
Spell Chruch?” To gain a greater perspective on becoming the church you should
read The Last Church Standing: Becoming
the Church Jesus is Coming For, also available from the above listed site.
Becoming the church doesn’t take a
building, an ordained seminary trained pastor, a denominational connection, or
a large group of people. Jesus defined the church as “two or more gathered in
his name…” Becoming the church simply requires two or more dying-to-self,
surrendered, accountable and committed followers of Jesus who are willing to
walk out the transformational life in Christ allowing the Holy Spirit to flow
through them.
Now
these are the gifts Christ gave to the church: the apostles, the prophets, the
evangelists, and the pastors and teachers. Their
responsibility is to equip God’s people to do his work and build up the church,
the body of Christ. This will continue until we all come to such unity in our
faith and knowledge of God’s Son that we will be mature in the Lord, measuring
up to the full and complete standard of Christ (Eph 4:11-13 NLT).
This passage from Paul’s letter to
the church at Ephesus is pregnant with understanding of the church. God has
provided specific ministry designed to equip all believers for their principal
work in the church. That work is unmistakably a mutual ministry of edification,
of building up one another toward the end that all believers would come into
the full stature life in Christ. This is what satisfies God’s eternal desire to
have a family of mature sons and daughters just like Jesus. God called the
church into existence for this very reason. Additionally, as this process is in
progress the church itself becomes a testimony to a lost world of God’s
greatness and glory.
Only in committed, accountable,
transparent and serving relationships will persons experience the transforming
life of Christ. The principle of the cross is wonderfully worked out through
these voluntary relationships. I say voluntary because it is not a matter of
law or doctrine. We give ourselves willingly to our heavenly Father to become
his workmanship in Christ Jesus. Hopefully we do this that God might have the
mature family he desires for himself. The church is not some antiseptic
environment where everything is peaches and cream. It is populated with persons
with all the typical hang-ups, problems and sins found in any other grouping of
people. The distinguishing characteristic of the church that differentiates it
from all other social groupings is the commitment of the believers to exercise
repentance, forgiveness and unconditional love while pursuing the full stature
life in Christ. An authentic church has no back door. When strife or problems
arise, the commitment is always to find God’s redemptive way through them unto
building one another up in Christ. The authentic church comprehends and
practices the priesthood of all believers. True followers of Christ responsibly
accept their active role as ministers within the body of Christ.
Community has always been God’s’
modus operandi for implementing his purpose. From the inception of the nation
Israel with the calling of Abraham, it was always God’s intention to create a
community of the faithful who would reflect his life to a fallen world. When
Israel miserably failed in their faith and obedience on the threshold of the
Promised Land, God threatened to wipe them out. However, in the same breathe he
also committed to start all over again rebuilding a community through whom he
would express himself to a fallen world.
I
will disown them and destroy them with a plague. Then I will make you into a
nation greater and mightier than they are! (Num 14:12 NLT).
The Old Testament nation of Israel serves as a
prophetic type of the church we have been called to be today. We see in
Israel’s history—their deliverance from Egypt, their Red Sea baptism and their
entering of the Promised Land—the major stages of a believer’s transformational
walk in Christ. Reflected in these events are the spiritual types and shadows
of salvation, Holy Spirit baptism and the full stature life. God made it clear
to Israel that their deliverance from Egyptian bondage was for the purpose of
entering Canaan. God said, “I brought you out to take you in.” The goal here
was never simply deliverance from bondage but rather the acquisition of Canaan.
This is why their rebellion at the border of the Promised Land was so
egregious. These stages are also clearly reflected in the major feasts of
Israel—Passover, Pentecost and Tabernacles.
The church is God’s milieu for
perfecting his saints. No one is going to achieve conformity to the image of
Christ apart from a righteous integration in the body of Christ. Growing up
into the full stature of Christ is our Promised Land. Embracing salvation
through Christ while eschewing conformity to his image is tantamount to denying
God his eternal purpose with man. It is a self-centered, self-aggrandizing
soteriology. It’s the classic “Field of Dreams” mindset, “What’s in it for me?”
The decision many followers today should be considering is not what church to
join but how to become the church Jesus is coming for.
Dr. F. Stoner Clark
Dr. F. Stoner Clark
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