Narcissism Or Aversion To Communalism?

The cover of the 5/20/2013 edition of Time Magazine reads, “Millennials are lazy, entitled narcissists who still live with their parents. Lazy and entitled narcissists might be reason for moral concern and reflection, but on what grounds is it the business of the wider society as to whether or not individuals live with their parents?

In regards to such an issue, Scripture is largely silent with individuals of regard and esteem living in a variety of ways in relation to their respective parents. It seems Isaac remained at home until his 40's. Some have speculated that the Virgin Mary might have been as young as 15 or 16 before having the Christ child and fully becoming the wife of Joseph

It might be that the demographic targeted by this intended smear might skew a little “too White” to be extended a number of the privileges other such categories.

When was the last time a major news weekly (if it hadn't already ceased print publication) published a cover story criticizing welfare recipients (especially minorities) for being “lazy and entitled narcissists”?

Yet many of those not only incessantly suckle off the public teat but also grumble indignantly nearly to the point of threatened uprising if what flows through the civic nipple grows increasingly sparse or diluted in their opinion.

Just what is being categorized as “entitled”?

Does this include things such as Obama phones and the cancellation of student loans after 20 years irrespective of whether or not those willingly assenting to such debt are anywhere near to fulfilling this financial obligation?

Is “entitled” apparently preferring to live in the comforts of the home they have known their entire lives rather than in cramped, roach-infested apartments filled interestingly with the kinds of “entitled” folks good liberals such as the editors of Time Magazine lack the spine to criticize?

Young adults born into American families (especially of a Caucasian phenotype) apparently deserve condemnation should they decide for whatever reason to stay with their parents beyond the time upheld as standard ironically by those the most insistent that standards do not exist.

Yet these very same radical relativists heaping condemnation upon typical American young adults living at home with their parents turn around saying how wonderfully family-oriented it is when nearly a dozen immigrants pack themselves into domiciles that begin to feel cramped with four people residing in them.

Granted, self-absorption can be taken to extremes. Lindsay Lohan, numerous members of the Kenendy clan, or the British royal family clearly attest to this truth.

However, given what is known about the kind of liberal mindset predominant at the highest echelons of American journalism as typified by Time Magazine, the discerning should probably read a little between the lines.

If an individual is residing with their parents, it can inoculate them to an extent against a number of social or mental pathologies that many liberals and secularists applaud as the “New Morality”, which isn't quite so new anymore. Such allegedly cutting edge ethical reflection is beginning to sag in many places like the aging hippies that thrust their decadence into the face of American popular culture and public awareness.

For example, sin can take root in any of our lives in the dark corners that we would least expect. However, the young adult living with parents that expect those living under their roof to abide by what would be considered a broadly traditional morality will probably have to work a lot harder at things such as boozing and generalized carousing if those are the deepest longings of one's heart beyond those brief temptations that plague us all in weak moments.

In the collectivist mindset serving as the foundation of contemporary liberalism, “narcissistic” does not necessarily mean a propensity to wallow in the lust of the flesh, the lust of the eyes, and the pride of life as warned in Scripture. To many of those that would like to see American society revolutionized away from an ethos of responsible individualism and single family orientation to something more group oriented, narcissistic can mean nothing more than tending primarily to the concerns of one's own household, looking to one's own abilities and resources to make it through the struggles of life, and expecting that all but the extremely disabled or the aged that have paid into the system ought to do the same for themselves

This is evidenced in the numerous graduation exhortations delivered on the part of the Obamas. In these orations, the President and his consort admonish the students not to pursue private sector careers marked primarily by what they consider the material comforts that accrue as a result of success and achievement in that particular sector of human endeavor. Instead, those persuaded to embrace President Obama's vision of the good life will give themselves over to what is considered the public sector such as government and forms of the nonprofit activism fomenting revolutionary upheaval such as community organizing.

However, it is through the overwhelming majority of businesses that exchange a good or a service for financial profit that most needs and desires are met. As John Stossel pointed out in a documentary on the subject, though her motivation may have been nobler, corporations such as Walmart and Microsoft have actually done more to elevate the material status and quality of life of a greater number than Mother Terresa ever did.

To those of the Obamaist mindset, the ideal place for young adults is not laboring to establish the foundations of their future by either getting their own place or by residing with their parents and saving for the day when they will be on their own by purchasing their own home or inheriting one upon the passing of their parents. Rather, the totalist progressive would like nothing more than to see these organic sociologically processes disrupted by altering whatever trajectory the productive young adult might find their life headed by conscripting them into some form of involuntary servitude.

The minds of most are set to a default to conceptualize of that as some form of military service. As such, many are programmed to respond, “And what is so wrong with that?”

Nothing in a time of actual declared war where the very survival of the nation is on the line. However, contrary to the hypothesis put forth by luminaries such as historian Stephen Ambrose and, to an extent, even William F. Buckley, the military during peace time does not exist to ensure that everyone sings from the same songbook.

During such periods in American history, the nation is better served by a force of volunteers that have decided to pursue military service as a life's calling or only for a short season. That way the number is sufficient so that the country is protected but not so large that the interests of the military threaten the well being of civilian institutions.

However, when liberals such as President Obama extol the glories of compulsory voluntary service, those tasks within the narrowly defined parameters of the military are the last such orators are calling for the completion of. What these elites have in mind are more akin to the police state functions undertaken by the infamous totalitarian regimes of the early decades of the twentieth century.

For example, as he was laying the groundwork for his regime, Barack Obama announced his vision for a civilian security force as large as the military and capable of intruding into areas of your life where the traditional military would never dream of intruding. Michelle Obama reiterated that, under Barack, we would not be allowed to return to our lives as we had previously known them.

Though abandoning or altering a number of fundamental worldview assumptions regarding the nature of work and the relationship of the individual to the overall economy, communalist elites are able to manipulate the unsuspecting into viewing the most basic and innocent of activities as acts surpassing the most vile acts of debauchery in terms of overall subsversion.

By Frederick Meekins

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